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The Hope and Anger of Raj Patel

Jane Gleeson-White

Raj Patel – author of The Value of Nothing and Stuffed & Starved – was in Sydney for the 2010 writers‘ festival. ln an electrifying conversation with Ross Gittens, Patel blasted free market ideology, extolled ‗commons‘ and confessed he‘s a big disappointment to his family. Here are seven things Patel said.

  1. Becoming an activist

    Raj Patel has an Indian name, sounds English and lives in America. His mother was born in Kenya, his father in Fiji and Patel grew up in London helping out in the family convenience store. ‘My father thought I was a bum until l was thirty. Then I got my PhD and now l‘m a Dr bum. l‘m a big disappointment to my family because l didn’t become an accountant, l didn’t become a lawyer. I became an activist’.

    When Patel was five his family visited India. One rainy day Patel heard knocking on their taxi door: ‗There was this little girl in a monotone asking for money, saying please can we have some money‘. He began to scream at his parents. ‗l was wondering why she was on the outside and we were on the inside. Why she was wet and we were dry. Why she needed money and why we had it‘. That moment set Patel on his path to activism.

  2. The Global Financial Crisis

    The problems of the GFC are far deeper than we realise – and prompted Patel to write The Value of Nothing. He was especially enraged by the lack of response to Alan Greenspan’s admission in Congress that his free-market ideology was flawed. For Patel it was like the Pope saying there is no God or the Dalai Lama saying ‘violence does solve everything’.

    Greenspan’s ideology has governed the USA and most of the capitalist world for the past forty years – and it‘s wrong. But we still cling to the myth of self-regulating markets. And when they fail, instead of serious analysis, we make up stories (more regulation, Bernie Madoff was craven, Wall Street is

    greedy). Yes, we need more regulation. Yes, there was greed – who knew? – on Wall Street. But ‗there‗s something deeper going on‘ and that‘s what The Value of Nothing is about.

  3. Commodities are fictions and we invented the market

    Drawing on Karl Polanyi’s book The Great Transformation: The Political and Economic Origins of Our Time, Patel says our commodity-based market economy is not natural, but was created in 19th-century England. The ‗great transformation is the process by which things became commodities’.

    ‗There‘s a lot of political work and sometimes also a lot of violence that goes into making us believe that we can buy and sell stuff’. Right now we‘re seeing the construction by our governments of a new commodity – carbon. ‘Can we buy and sell the right to pollute the environment?’

    ‘But the original commodities had a much darker history, especially land and human labour’. ‘Today we think nothing of selling our labour for a salary. We think nothing of being able to buy and sell land. But it‘s not natural’.

    Capitalism emerged through the often violent enclosure of commons. Shared land was turned into private property which could be bought and sold. The people kicked off the land were sent to the city ‘to buy and sell their labour as part of the urban proletariat’. Polanyi shows us that ‘the market needed to be created by society itself. The market and society are the same thing’.

  4. There’s no freedom in free markets

    There is nothing inherently wrong with markets: they decentralise decision- making and exchange happens peer to peer. But modern capitalism is ‗the anti-market‘. It involves such concentrations of power ‘that everything that‘s good about markets’ is destroyed, including freedom. The free market is not about liberty, it‘s about money: if you don‘t have money you‘ll starve and be denied freedom. ‘That seems to me to be a very bad way of distributing resources’.

  5. We’re made for our economy like we’re made for our food

    Supermarkets are ‘the most manipulated environments on earth‘. They are ‘engineering us into becoming consumers. We believe that our food is made for us – but in every way that matters, we are being made for our food’.

    The comparable idea in The Value of Nothing is that ‗we are being made for our economy. We’re being transformed into the sorts of people who are unable to make real and effective change through political action. We‘re taught how to be consumers, so if we want to change something we go to the right shop and buy the right product. But when it comes to deeper political transformation we‘re not equipped to be able to make the change. We‘re told that the overriding concern is precisely the one about efficiency. And everything else be damned’. To be a citizen ‗is to re-own the idea that in fact there are different ways in which we can allocate resources other than by the grinding calculus of neoclassical efficiency’.

  6. Commons

    Neoclassical (free market) economics says we‘re selfish, greedy, rational, calculating. Yes, our genes may be selfish – but we are not. We are primates, capable of altruism and cooperation. Research into forest communities by Nobel Prize winning Elinor Ostrom has shown that if governments and corporations are removed and the communities are given enough forest space, not only do they achieve higher welfare levels but they sequester more carbon. The communities managed the forest better than governments and corporations, who developed the forest ‘by chopping it down’.

    ‘We are not forest communities. We live in urban areas. But we can start to recreate some of these commons – and one of the most exciting ways we can do this relates to food‘. To feed 9 billion people in 2050 we’lI need urban agriculture and farming techniques not hostage to fossil fuel and cheap water. This will take political work. ‗And the dark side here is that I fear that in many ways we‘ve been disempowered by consumer capitalism not to have the imagination to think that we can do stuff’. ‗But I think activism around food in particular is something that offers hope’.

  7. There’s plenty to get angry about
  • ‘Women in Australia earn 70% of what men do for the same work’.
  • ‘The biggest subsidy to modern capitalism comes from raising children, building communities, caring for the elderly, work often denoted as women‘s work’.
  • ‘ln 1995 the UN found that unpaid women’s work was equivalent to 50% of the world‘s total output’.
  • ‘300,000 people die every year because of climate change. ln Australia it seems to me that climate change is a very real environmental issue’.
  • ‘BHP Billiton has announced that you should get rid of this government rather than it suffer a small tax on its already marginal 13-14% tax rate. If corporations are inciting you to overthrow your government so they can pay less tax, then there‘s plenty to get angry about’.


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